Thursday, November 23, 2006

Thanksgiving: Pilgrims, Indians, and Capitalism

This was broadcast on the radio yesterday as I took my lunch break. The author, reader, and host is Rush Limbaugh reading from his book "See, I Told You So!", Chapter Six page 70, "Dead White Guys or What Your History Books Never Told You."

On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work.

But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford's detailed journal, "a cold, barren, desolate wilderness," destined to become the home of the Kennedy family. There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims – including Bradford's own wife – died of either starvation, sickness or exposure.

When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Yes, it was Indians that taught the white man how to skin beasts. "Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. "Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments. Here is the part [of Thanksgiving] that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share.

All of the land they cleared and the houses they built belong to the community as well. They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune, folks. It was the forerunner to the communes we saw in the '60s and '70s out in California – and it was complete with organic vegetables, by the way. Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace.

That's right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work! Surprise, surprise, huh? What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation! But while most of the rest of the world has been experimenting with socialism for well over a hundred years – trying to refine it, perfect it, and re-invent it – the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment should be in every schoolchild's history lesson. If it were, we might prevent much needless suffering in the future.

The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing – as if they were wiser than God,' Bradford wrote. 'For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense...that was thought injustice.' Why should you work for other people when you can't work for yourself? What's the point?

Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property. Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result? 'This had very good success,' wrote Bradford, 'for it made all hands industrious, so as much more corn was planted than otherwise would have been.' Bradford doesn't sound like much of a..." I wrote "Clintonite" then. He doesn't sound much like a liberal Democrat, "does he? Is it possible that supply-side economics could have existed before the 1980s? Yes.

Read the story of Joseph and Pharaoh in Genesis 41. Following Joseph's suggestion (Gen 41:34), Pharaoh reduced the tax on Egyptians to 20% during the 'seven years of plenty' and the 'Earth brought forth in heaps.' (Gen. 41:47) In no time, the Pilgrims found they had more food than they could eat themselves.... So they set up trading posts and exchanged goods with the Indians. The profits allowed them to pay off their debts to the merchants in London. And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the
'Great Puritan Migration.' ...

Can you think of a more important lesson one could derive from the pilgrim experience? So in essence there was, thanks to the Indians, because they taught us how to skin beavers and how to plant corn when we arrived, but the real Thanksgiving was thanking the Lord for guidance and plenty -- and once they reformed their system and got rid of the communal bottle and started what was essentially free market capitalism, they produced more than they could possibly consume, and they invited the Indians to dinner, and voila, we got Thanksgiving, and that's what it was: inviting the Indians to dinner and giving thanks for all the plenty is the true story of Thanksgiving. The last two-thirds of this story simply are not told.

... You can go to places where there are famines, and we usually get the story, "Well, look it, there are deserts, well, look it, Africa, I mean there's no water and nothing but sand and so forth." It's not the answer, folks. Those people don't have a prayer because they have no incentive. They live under tyrannical dictatorships and governments. The problem with the world is not too few resources. The problem with the world is an insufficient distribution of capitalism.

The life of Indigo Red is full of adventure. Tune in next time for the Further Adventures of Indigo Red.


dcat said...

Here is my incentive after my hard labor!

Oh I thought you said resorts ^..^

I couldn't resist!

Another trip is in the works! Thank you capitalism!

Indigo you are so clever!

Indigo Red said...

Ouite an incentive, mon!

mudkitty said...

That little story would be all well and good, except that the pilgrims stole the land.

Now I do realize that stealing what you can, is part of captialism, so know that.

Indigo Red said...

The Indians occupying the North American continenet were not the first people here either. They came in the second great migration some 20,0000 yrs ago. The Pilgrims met with interloppers, not the original inhabitants. The first group preceeded the second by another 20,000 yrs or so. Remnants of the first migration can be found today in Central and South America. How did the first migration get so far south?

Perhaps Black Hawk can give us a clue. In 1851, the Plains Indians entered into a treaty called variously The Treaty of 1851 and The Horse Creek Treaty. Nevermind that neither side honored the treaty or any of the hundreds of treaties signed. What is important is the discussions that took place there among the tribes and, ultimately, the honesty displayed by Black Hawk.

There was much argument amongst the Indians about the price the US gov't was offering for the land. Few thought the price fair and wanted more. Some thought the price was fair as the settler's were going to take the land anyway. Some thought they should never sell the land because the land belonged to the Great Spirit, thus belonging to no one so could not be sold. If anyone took the land from the Cheyenne, Lakota, and Arapahoe then it was theft and should be fought against by force of arms.

Finally, Black Hawk stood to speak. He was an honored warrior of wide renoun. Black Hawk gathered his thoughts and spoke to the whites first then to his fellow warriors, “You have split the country and I don't like it. What we live upon we hunt for. And we hunt from the Platte to the Arkansas and from here up to the Red Butte and the Sweetwater. These lands once belonged to the Kiowa and the Crows, but we, the Ogallala, Cheyenne, and Arapahoe whipped these nations out of them. And in this, we do what the white men do when they want the land of the Indians.”

Mudkitty, you would be hard pressed to find any country occupied by the truly original inhabitants or even the second wave inhabitants. Those places do exist, but not many can name them as they are being lost even now as the American Indians buy back their ancestral lands with monies earned from tribal land gambling and legal tax-free tobacco. Various Indian tribes today own the majority of land in New York State, not Donald Trump. Here in California, more and more land is being bought up by primarily two groups - Mexicans and American Indians. Without a shot being fired, in another century, Indians may once again possess what they once lost. And doing so with a form of consentual stealing - gambling. Ironic, huh?!

mudkitty said...

First off, Indians come from India, not the United States.

I'm not sure that gambleing is consentual stealing, but I am sure that. Last I looked, the stock market is/was/and will always be, a gamble. So are you saying Capitalism is a form of consentual stealing? And if it's consentual, how is it stealing?

Where did you get the info that "indian" tribes own more land than Trump? (Not World Nut Daily, I hope?) Actually, the Brits own the most land in NY. Did you know that? The Brits are the largest foregine land owners in the entire 8%. Now THAT'S what I call irony.

But then if you're talking about native owners of land...why would that be irony? Except for the fact that we stole the land? Buying back land is capitalism, not irony. Buying back land that was stolen is capitalism mixed with irony, and tragedy.

mudkitty said...

editorial sic...